Boom! Reza Aslan gets owned by two former muslims who understand the concept of facts! – VIDEO

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Reza Aslan is Wrong About Islam and This is Why

This is a guest post written by Muhammad Syed and Sarah Haider (below). They are co-founders of Ex-Muslims of North America, a community-building organization for ex-Muslims across the non-theist spectrum, and can be reached at@MoTheAtheist and @SarahTheHaider.

This past week, a clip of Reza Aslan responding to comedian Bill Maher’s comments about Islamic violence and misogyny went viral.

Maher stated (among other things) that “if vast numbers of Muslims across the world believe, and they do, that humans deserve to die for merely holding a different idea or drawing a cartoon or writing a book or eloping with the wrong person, not only does the Muslim world have something in common with ISIS, it has too much in common with ISIS.” Maher implied a connection between FGM and violence against women with the Islamic faith, to which the charming Aslan seems to be providing a nuanced counterbalance, calling Maher “unsophisticated” and his arguments “facile.” His comments were lauded by many media outlets, including Salon and the Huffington Post.

Although we have become accustomed to the agenda-driven narrative from Aslan, we were blown away by how his undeniably appealing but patently misleading arguments were cheered on by many, with the Washington Post’s Erik Wemple going so far as to advise show producers not to put a show-host against Aslan “unless your people are schooled in religion, politics and geopolitics of the Muslim world.”

Only those who themselves aren’t very “schooled” in Islam and Muslim affairs would imply that Aslan does anything but misinform by cherry-picking and distorting facts.

Nearly everything Aslan stated during his segment was either wrong, or technically-correct-but-actually-wrong. We will explain by going through each of his statements in the hopes that Aslan was just misinformed (although it’s hard for us to imagine that a “scholar” such as Aslan wouldn’t be aware of all this).

Aslan contends that while some Muslim countries have problems with violence and women’s rights, in others like “Indonesia, women are absolutely 100 percent equal to men” and it is therefore incorrect to imply that such issues are a problem with Islam and “facile” to imply that women are “somehow mistreated in the Muslim world.”

Let us be clear here: No one in their right mind would claim that Indonesia, Malaysia, and Bangladesh are a “free and open society for women.” Happily, a few of them have enshrined laws that have done much to bring about some progress in equality between the sexes. But this progress is hindered or even eroded by the creeping strength of the notoriously anti-woman Sharia courts.

For example:

  • Indonesia has increasingly become more conservative. (Notoriously anti-women) Sharia courts that were “optional” have risen to equal status with regular courts in family matters. The conservative Aceh province even legislates criminal matters via Sharia courts, which has been said to violate fundamental human rights.
  • Malaysia has a dual-system of law which mandates sharia law for Muslims. These allow men to have multiple wives (polygyny) and discriminate against women in inheritance (as mandated by Islamic scripture). It also prohibits wives from disobeying the “lawful orders” of their husbands.
  • Bangladesh, which according to feminist Tahmima Anam made real advancements towards equality in its inception, also “created a barrier to women’s advancement.” This barrier? An article in the otherwise progressive constitution which states that “women shall have equal rights with men in all spheres of the state and of the public life” but in the realm of private affairs (marriage, divorce, inheritance, and child custody), “it acknowledges Islam as the state religion and effectively enshrines the application of Islamic law in family affairs. The Constitution thus does nothing to enforce equality in private life.”

And finally we come to Turkey, a country oft-cited by apologists due to its relative stability, liberalism, and gender equality. What they consistently choose to ignore is that historically, Turkey was militantly secular. We mean this literally: The country’s founder, Mustafa Kemal Atatürk, created a secular state and pushed Islam out of the public sphere (outlawing polygamy, child marriages, and giving divorce rights to women) through (at times, military) force. He even banned the headscarf in various public sectors and is believed by some to have been an atheist.

Only apologists would ignore the circumstances that led to Turkey’s incredible progress and success relative to the Muslim world, and hold it up as an example of “Islamic” advancement of women’s rights. In fact, child marriages (which continue to be widespread in rural Turkey), are often hidden due to the practice of “religious” marriages (Nikah) being performed without informing secular authorities. Turkey was recently forced to pass a law banning religious marriages with penalties imposed on imams for violations.

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